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학술저널

새로운 扶餘史像 定立을 위한 몇 가지 課題

Some Tasks for the New Historical Aspect of Puyo

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Two perspectives are competing in the search of the history of Puyo: the diachronic division and synchronic coexistence theory of North and East Puyo. In ?Ronhyung? the King Tongmyong is perceived as the founding father of Puyo who is the different personality to Joomong(Chumoo), the founding father of Koguryo, and the Koguryo's myth of King Tongmyong is based on the Puyo's myth of King Tongmyong. The Manghaedoon and Hansuh type culture is that of Takrikuk, and Seodansan type culture in Kilin city around the B.C. 7~3C is that of the pre-Puyo. The state Puyo is supposed to be formed in between B.C.3C and B.C.2C, and the early capital was situated around Kilin city. The adminisrative structure was the hierachical stratum based on the size of chiefdom which is composed of village, the first and basic element. So the people of Puyo was divided into three; the ruling class-King, royal familly and the nobles, the middle class-gentry, and finally the ruled-commoners(free people), serfs and male-female slaves(captives).

Ⅰ. 序言 -연구 動向의 검토-

Ⅱ. 부여사 展開의 認識體系

Ⅲ. 부여의 考古文化와 國家形成

Ⅳ. 부여의 中心地와 勢力圈

Ⅴ. 부여의 支配秩序와 國家 性格

Ⅵ. 結語 -부여사 인식의 새로운 地平을 期約하며-

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