『菩堤道次第論(Lam rim chen mo)』의 瑜伽行 연구

Inquiry on Yogācāra in Lam rim chen mo

Lam rim chen mo by Tsong kha pa(1357~1419) puts the importance on achievements for system of practice as the way leading to qualitative change, in stead of that of theory and thought. Especially in samatha(止) as the 7th chapter, through Sravakabhumi, samathavipasyana(止觀) of practical way to practice from Yogacara vadin(瑜伽行派) was illuminated which deserves the guide book to practice. To sum up the contents, covered in body is as below ; First, adikakarmika(初修業者) needs to achieve cittaikagrata(心一境性), aviksiptacitta(無散亂心), kayacittaprasrabdhi(身心輕安) through samatha. Second, achieving samantaka(近分定) of prathamadhyana(初靜慮) makes vipasyana possible. Third, the one who attained samantaka of prathamadhyana has to make choice from vipasyana of lokkotaramarga(世間道) and laukikamarga(出世間道). Forth, vipasyana of lokkotaramarga has the purpose of achieving pancabhijna(五神通) through catvaridhyanani(四靜慮) and catasrarupyasamapatti(四無色定). But only through this, You can't eliminate the seeds of suffering permanently. Fifth, that of laukikamarga is of the yathabhutajnanadarsana(如實知見), without the processes of catvaridhyanani and catasrarupyasamapatti. Through this vipasyana, You can eradicate bija of klesa for Nirvana. Thus catvaridhyanani and catasrarupyasamapatti don't guarantee the possibility to get enlightenment as the fundamental goal of Buddhism.