三論學에 보이는 佛性의 문제 - 승조를 중심으로 -

On The Concept of Buddhatā(佛性) in Sanlun school

The topic of this article deals with a changes of Buddhata(佛性)'s concept in Sanlun school(三論宗). This paper was written specially for Seng-chao(僧肇) and Dao-sheng(道生), Ji-zang(吉藏)'s thought. Through this research, I could get following conclusion. Dao-sheng(道生, 372-434) is regarded as having played a pioneering role in developing Buddhata theory(佛性論) in the history of Chinese Buddhism. his life is in the situation that Xuan theory(玄學) and Nirvana theory(涅槃學) was popular. So he comes under the influence of Xuan theory and Nirvana theory. but his Buddhata theory is include substantive-thin(實體的 思惟) in literary. Even though Seng-chao(僧肇, 374-414?) was not found a actual example(for example concept of Buddhata and so on) in Buddhata theory, he concentrated his attention to concept of Buddhata and his madhyamapratipad theory(exactly 二諦中道論) succeed to Nagarjuna(龍樹, 150-250)’s thought. The main features of Sanlun school(三論宗) is madhyamapratipad-Buddhata theory(中道佛性論). Ji-zang(吉藏 549-623) completed the madhyamapratipad-Buddhata theory(中道佛性論) In time of examine in Sanlun school's literary, the madhyamapratipad-Buddhata theory is affected by Seng-chao's satyadvaya-madhyamapratipad theory(二諦中道論) rather than Dao-sheng's In this point, We could think that it should to set a high value on a Seng-chao's thought in Buddhata theory.