In this paper I will prove a characteristic of Chegwan(諦觀)' shih-hsiang lun(實相論) and shih-cheng kuan-fa(十乘觀法). It is divided two part. T'ian-t'ai(天台)' shih-hsiang lun(實相論) changes in "Fa-hua hsüan-i(法華玄義)" "Mo-ho chih-kuan(摩訶止觀)", and "Wei-mo-ching hsüan shu(維摩經玄疏)". So Chegwan(諦觀) emphasizes shih-hsiang lun(實相論) of "Wei-mo-ching hsüan shu(維摩經玄疏)" and joins shih-hsiang lun(實相論) of "Fa-hua hsüan-i(法華玄義)" and "Mo-ho chih-kuan(摩訶止觀)" in "T'ian-t'ai ssu-chiao-i(天台四敎義)". T'ian-t'ai(天台)' shih-cheng kuan-fa(十乘觀法) changes in "Mo-ho chih-kuan(摩訶止觀)", and "Wei-mo-ching hsüan shu(維摩經玄疏)". So Chegwan(諦觀) emphasizes shih-cheng kuan-fa(十乘觀法) of "Wei-mo-ching hsüan shu(維摩經玄疏)" and joins shih-cheng kuan-fa(十乘觀法) of "Mo-ho chih-kuan(摩訶止觀)" in "T'ian-t'ai ssu-chiao-i(天台四敎義)".
Ⅰ. 서론
Ⅱ. 체관의 실상론 이해
Ⅲ. 체관의 십승관법 이해
Ⅳ. 결론
Abstract
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