This study focuses on the Cessation of Perception and Feeling (Sa???-vedayita-nirodha) as found in P?li-Nik?yas. The cessation is described as the highest attainment of Buddhist meditative practice and many suttas elucidate it as the most ‘pleasurable’ state. Moreover, it is not merely a jh?nic attainment which can be attained through the practice of samatha but a state to be attained through both samatha and vipassan? practices. Though the cessation achieves the attainments of immaterial jh?na as the compulsory condition, many practitioners are apt to believe the cessation as the experience of nibb?na or nibb?na itself. Hence, this study will be concerned about the problems of interpretation in relation to similarities and differences between the attainment of cessation and nibb?na, presenting also some assumptions that might help solution of these problems.
Ⅰ. 시작하는 말<BR>Ⅱ. 상수멸정의 의미<BR>Ⅲ. 성취과정<BR>Ⅳ. 상수멸정과 열반의 관계<BR>Ⅴ. 마치는 말<BR>영문초록<BR>
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