As an elementary work for investigating the development of the ideal of Samantabhadra-Bodhisattva-Cary？-Pra？idh？na(普賢菩薩行願) in East Asia, and its the ideological and religious meaning, the present thesis tries the approach of literature reviews of the idea and relevant materials. Particularly, P"u-xian hsing-yuan p"in(普賢行願品) and its commentaries, which are central materials on the establishment of the idea of Samantabhadra-Bodhisattva-Cary？-Pranidh？na, are mainly considered for reviewing currently popular views.<BR> The outcome of the study is summarized as follows.<BR> ① The concept of "Samantabhadra-Bodhisattva-Cary？-Pranidh？na" was recognized as the symbol of Bodhisattva"s practice in Hwa-yen Buddhism or Hwa-yen S？tra, and the contents included specifically noticeable "10 Cary？-Pra？idh？nas(十種行願)".<BR> ② P"u-xian hsing-yuan p"in bie-xing shu(普賢行願品別行疏) of Ch"eng-kuan(澄觀) was not just a shorter edition of P"u-xian hsing-yuan p"in shu.<BR> ③ The existence and circulation of P"u-xian hsing-yuan p"in could be traced, and P"u-xian hsing-yuan p"in bie-xing shu was an interpretation of the book.<BR> ④ It was revealed that it was incorrect that P"u-xian hsing-yuan p"in shu or P"u-xian hsing-yuan p"in shu ch"ao(普賢行願品疏？) was understood to be written by Tsung-mi(宗密), and that it was out of misunderstanding that P"u-xian hsing-yuan p"in shu ch"ao was recognized as a nickname of P"u-xian hsing-yuan p"in bie-xing shu ch"ao.<BR> ⑤ It was confirmed that P"u-xian hsing-yuan p"in bie-xing shu ch"ao had been written by Tsung-mi 1-2 years before his death.<BR> ⑥ There is a close relationship between the characteristics and Ch"eng-kuan of East Asian Buddhism centering on the idea of Samantabhadra-Bodhisattva-Cary？-Pra？idh？na and the belief of Samantabhadra-Bodhisattva, and the ideological and religious efforts of Tsung-mi.
Ⅰ. 들어가는 말<BR>Ⅱ. 보현행원사상 및 그와 관련한 문헌들<BR>Ⅲ. 징관과 종밀의 보현행원사상 관련 저술의 문제<BR>Ⅳ. 맺는 말<BR>English Summary<BR>
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