A Sa?ghakamma is the formal acts of the Buddhist Order, which is necessary to confirm and to maintain the harmony of the Buddhist monastic communities(samaggasa?gha). Buddhist Vinaya texts, the purpose of which is to codify discipline and proceedings within monastic communities, present a number of explanations on a Sa?ghakumma.<BR> This paper aims at clarifying the necessary conditions to determine the validity of a Samghakamma with a focus on the Campeyya-khandhaka. This khandhaka explains six types of Samghakammas, i.e., Adhammakamma, Vaggakamma, Samaggakamma, Dhammapatir?pakena vaggakamma, Dhammapatir?pakena samaggakamma, Dhammena samaggakamma. I have made clear the conditions for validity of Sa?ghakamma through research of the differences between these kammas.<BR> The differences between Dhammakamma and Adhammakamma depend on whether a kamma is carried out by recitation of a motion(?atti) and the passing of a resolution(kammav?c?) or not, and on the relevance of the case (vatthu). The Samaggakamma and Vaggakamma are distinguished whether it is carried out by attendance of all the members in the monastic boundary, by proxy (chand?raha) and by censure in person (sammukh?bh?ta). The Patir?pakena kamma is that a motion and the passing of a resolution is not carried out in the right order.<BR> This paper will provide an overview of the indispensable conditions for the validity of the formal act.
Ⅰ. 서론<BR>Ⅱ. 4 종의 갈마<BR>Ⅲ. 갈마의 성립 조건<BR>Ⅳ. 결론<BR>English Summary<BR>
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