In this paper I will show the characteristic of Chan-jan`thoughts in "Shi-pu er-men"(十不二門). It is the combination of T"ien-t"ai and Hua-yen. It is divided three point. First, T"ien-t"ai of shi-hsiang lun (實相論) and Hua-yen of i-chi i-qie(一卽一切) are combined. In nei-wai pu-er men(內外不二門) of "Shi-pu er-men"(十不二門), shi-hsiang lun(實相論) belongs to nei(內) and i-chi i-qie(一卽一切) belongs to wai(外).<BR> Second, Chan-jan uses fa-jie(法界) of Hua-yen in "Shi-pu er-men"(十不二門). Fa-jie(法界) of Hua-yen means the truth of world whereas fa-jie(法界) of T"ien-t"ai means general world.<BR> Third, Chan-jan uses y?an-ch"i(緣起) of Hua-yen in "Shi-pu er-men"(十不二門). Hua-yen says that the law of y?an-ch"i(緣起) is one and Chan-jan says that the law of y?an-ch"i(緣起) is one.
Ⅰ. 서론<BR>Ⅱ. 담연사상의 일반적 성격<BR>Ⅲ.『십불이문』에 나타난 담연사상의 특징<BR>Ⅳ. 결론<BR>영문초록<BR>
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