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학술저널

韓國佛敎의 思想的 性格

Korean Buddhism"s Ideological Character ─with priority given to the period from End of Shila to Early Goryo─

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&nbsp;&nbsp;Korean Buddhism in the specific period from the end of Shila to the early Goryo was rich in both ideological and religious ways.<BR>&nbsp;&nbsp;The Zen idea was introduced at that time but compared to China. it did not become popular. It was mostly because of the failure to distinguish itself from the Non-Zen Buddhism. the lack of intense labor value shown in 「BaiZhang」 set up the Zen discipline of purity, and the failure of reading people&quot;s needs. As a result. the Zen Buddhism&quot;s superiority to the Non-Zen one appeared to be disjunctive.<BR>&nbsp;&nbsp;However through the discord of these two ideas. Korean Buddhism could form its unique ideological patterns.<BR>&nbsp;&nbsp;The first was the pursuit of the one vehicle. which was found as efforts to unify the high priests&quot; ideas and to make living beings and Buddha to be one.<BR>&nbsp;&nbsp;The second was Dharrnap?la&quot;s spirit. When it related to the national gains. it became the spirit for defending the country.

Ⅰ. 韓國佛敎의 土着化過程<BR>Ⅱ. 화엄학의 전통<BR>Ⅲ. 선문구산의 활동<BR>Ⅳ. 밀교의 전통<BR>Ⅴ. 9~11세기의 한ㆍ중 불교 交流<BR>Ⅵ. 結論<BR>Abstract<BR>

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