Korean Buddhism in the specific period from the end of Shila to the early Goryo was rich in both ideological and religious ways.<BR> The Zen idea was introduced at that time but compared to China. it did not become popular. It was mostly because of the failure to distinguish itself from the Non-Zen Buddhism. the lack of intense labor value shown in 「BaiZhang」 set up the Zen discipline of purity, and the failure of reading people"s needs. As a result. the Zen Buddhism"s superiority to the Non-Zen one appeared to be disjunctive.<BR> However through the discord of these two ideas. Korean Buddhism could form its unique ideological patterns.<BR> The first was the pursuit of the one vehicle. which was found as efforts to unify the high priests" ideas and to make living beings and Buddha to be one.<BR> The second was Dharrnap?la"s spirit. When it related to the national gains. it became the spirit for defending the country.
Ⅰ. 韓國佛敎의 土着化過程<BR>Ⅱ. 화엄학의 전통<BR>Ⅲ. 선문구산의 활동<BR>Ⅳ. 밀교의 전통<BR>Ⅴ. 9~11세기의 한ㆍ중 불교 交流<BR>Ⅵ. 結論<BR>Abstract<BR>
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