容齋 李荇의 초월과 관조의식 양상

A Study on the Transcendence and Contemplation of Yongjae, Lee Haeng

&nbsp;&nbsp;Yongjae, Leehaeng(1478~1534) is the representative bureaucratic literary man and a poet in Yeonsan &amp; Jungjong dynasty, and his father is Lee yeomu, who was in rising scholar party as a disciple of Jeom Piljae in Seongjong dynasty. This study has consulted a few aspect of Yongjae&quot;s landscape consciousness and has identified that his pursuing transcendence and contemplation has much inclination of Chuangzi.<BR>&nbsp;&nbsp;In Yongjae&quot;s consciousness, the nature and the landscape were always important interesting objects and so he enjoyed the nature with spree and romanticism and pursued to be above worldly things as a way to transcend pain during surpassing time of danger of death through three times of the calamity of scholars. That is to say, there is a meaning of transcendence to divert from the real pain and anxiety with the intention of being above worldly things through pleasure with landscape. He did not deny nor resign the reality of his exile status, rather he accepted it and showed adapting attitude. Yongjae did not see the nature with the view of thorough Sung Confucianism. Even though he pursued the cleanness with being stable and above worldly things, he oriented to the ramble of Chuangzi in a part of his consciousness. There are two layers in yongjae&quot;s transcendence and ramble. First is the ramble which has the meaning of overcoming human limit and second is the one as an overcoming plan for reality that is extremely painful. Yongjae viewed world as a Confucianist and pursued tranquility without tremble mind against the severe contradiction of reality and worldy right and wrong that go in gear. He relied on Chuangzi with the view to overcome and contemplate his sadness and resentment by comparing his mind to Chuangzi&quot;s inclination.