『解深密經』의 보살사상

Bodhisattva Ideal in Saṃdhinirmocana Sūtra

&nbsp;&nbsp;This paper deals with the doctrines regarding bodhisattva ideal and bodhisattva stages in Sa？dhinirmocana S？tra and it’s commentary by Wonchuk.<BR>&nbsp;&nbsp;This S？tra defines bodhisattva as one who attains param？rtha-satya, knows dharma-？？nyat？, loses great arrogance, knows well citta, ？d？na-vij？？na and ？laya-vij？？na, also recognizes ‘the three natures’―parikalpita svabh？va, paratanatra svabh？va and parini？panna svabh？va. Bodhisattva ultimately realizes the three kinds of naturelessness―the naturelessness of characteristics; the naturelessness of birth; naturelessness of the ultimate truth―and transfers his merit to living beings for their benefit.<BR>&nbsp;&nbsp;As Bodhisattva’s practice, Sa？dhinirmocana S？tra emphasizes ？amatha vipa？yan？, cutting kle？a and ten p？ramit？s. Ten p？ramit？s consist of six p？ramit？s and other four virtues―up？ya kau？ala p？ramit？, pranidh？na p？ramit？, bala p？ramit？ and j？？na p？ramit？. Bodhisattva’s stages are very simply explained in terms of the ten bh？mis, which are similar to those of Mah？vaipulyabuddh？vatamsaka S？tra.<BR>&nbsp;&nbsp;Another characteristic of bodhisattva is the ideal of One Vehicle which does not distinguish Great Vehicle and Lesser Vehicle. Therefore every ？r？vaka, pratyekabuddha and bodhisattva could attain nirv？？a according to the teachings of this S？tra. This characteristic is unique to Sa？dhinirmocana S？tra which is different from both the theory that only bodhisattvagotra can attain nirv？？a and the theory that all sentient beings can attain nirv？？a. In Sa？dhinirmocana S？tra, Yog？c？ravij？？nav？da eventually reorganizes the doctrine of bodhisattva from the view of Yogic Practice.