Research on the "Dayeonhwa"(tea and flower)has rarely been studied, in spite of its indivisibility, because they are regarded as a discrete ideas. But the deep-rooted tea culture of "Dayeonhwa" had a great influence on daily life and spiritual culture of classical Confucius scholars. In this reason, "Dayeonhwa" effect on the spiritual culture of classical Confucius scholars is so great that it's very difficult to understand the real meaning of the "Dayeonhwa" without knowing of the Confucius' ethics and symbols. The spiritual culture of classical Confucius scholars should be precedently studied as a ideological background. The aim of this research is to study the ideological background of "Dayeonhwa" and Confucianism, realizing the importance of studying of classical Confucius scholarship and ideology founded on the documents. It also harmonizes the relations between tea and flower which are originally an inseparably related to each other. It is, however, very difficult to research this theme because of having not preceding study or references. This paper discusses the historical survey of "Dayeonhwa" which devides into 5 chapters. The introduction to this study (chapter 1) and followed the survey of "Dayeonhwa"(with a natural flower) from the period of "Three Kingdoms", Koryo dynasty to Chosun dynasty(chapter 2). The contents of this chapter consist in almost kinds of "Dayeonhwa" used for a court banquet, Buddhist ceremony and Confucius scholars ect. The third chapter is also the historical study of "Dayeonhwa"(with an artificial flower). The fourth chapter is the places for tea ceremony, kinds of flowers, flowerpot, ways of flower arrangements and four season's features of tea ceremony. Through the above study, we have convinced that the culture of "Dayeonhwa" has been one of the our traditional culture. We are trying to succeed and develop the "Dayeonhwa Culture" and have to come into bloom it as our creative tea culture in the midst of world tea cultures.
ABSTRACT
서 론
본 론
결 론
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