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학술저널

韓國茶詩에 表現된 禪思想에 관한 硏究

A Study on Zen Ideology Expressed on Korean Tea Poetry

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1. Introduction One of important causes of ascendancy of drinking tea during the time of Western Chin and North dynasty had the deep relation with pure and mental culture life and drinking tea of monks, and it was demonstrated that the great development of tea had deeper relation with Zen of the Zen sect during Tang age and also it was demonstrated that there was a doctrine, "Tea and Zen are the same taste." in the book entitled "Nan Pu Hsin Shu"by Ch'ien I during Sung age. and, the "Tea Drinking Method" by Chao Chou was demonstrated by citing the ancient happening of "Chao Chou-Ch'ing-Cha". 2. In the "What is Zen?", it was demonstrated that Zen was originated from the "Seon-na" of transliteration of "Dhyana" of Sanskrit language, which was shifted to "sayusu" or "Jeongryo" etc. and "It means thinking by concentrating one's mind on one object." And, it was emphasized that Zen has equal fixation and wisdom. 3. In the "A Study on Zen idelogy expressed on Korean tea poetry," the followings were deeply analyzed and appreciated, which was demon-strated: (1) Zen ideology expressed on tea poetry by Lee, Kyubo. (2) Zen ideology expressed on tea poetry by Won-gram, the highest monk. (3) Zen ideology expressed on tea poetry by Jinjong, the highest monk. (4) Zen ideology expressed on tea poetry by Jinkak, the highest monk. (5) Zen ideology expressed on tea poetry by Lee, saek. (6) Zen ideology expressed on tea poetry by Lee, sung-in. (7) Zen ideology expressed on tea poetry by Choeui, Zen master. (8) Zen ideology expressed on tea poetry by Seosan, great Buddhist priest. (9) Zen ideology expressed on tea poetry by Samyong, a great Bud-dhist priest. (10) Zen ideology expressed on tea poetry by Jeong, Da-san. (11) Zen ideology expressed on tea poetry by Kim, Myong-hui. (12) Zen ideology expressed on tea poetry by Shin, wi. (13) Zen ideology expressed on tea poetry by Lee, sang jeok. (14) Zen ideology expressed on tea poetry by Beomhae, Zen master. 4. Conclustion In case that tea-Zen culture makes man sincerely, it was emphasized that it is the most valuable spiritual culture with substantial value, and that it is the way to obtain the righ awareness which effects as the fun-damental and substantial invisible strength.

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