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학술저널

李退渓哲學의 猪自性과 世界性

The Originality and the Universality of Lee T` oegye` s Philosophy

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If we pursue the philosophy of Lee T`oegye considering its `process of forming` and its `grades of academic importance` together, we can find that it is divided in order (1) the Theory of Spiritual Cultivation(Returning to the True Mind and Keeping it in Every Doings of Daily Life) and (2) the Theory of Human Nature and (3) the Theory of Reality (Ontology) and (4) the Theory of Governing(Political Theory) and (5) the Theory of Truth and (6) the Theory of Knowledge(Epistemology) generally; and when we observe at first the characterization as a whole which is gotten as a natural consequence by illuminating and scrutinizing and imbossing and coloring the thought core in modern fashion on all of these fields, it goes as follows: the spirit-cultivationism(moral improvement) and personalism in the Theory of Spiritual Cultivation, moralism and valueism(getting nearer to the intrinsic value) and idealism in the Theory of Human Nature, the `idealistic-realistic` humanism and mentalism in the Ontology, the Wangism(governing with virtue) and humanitarianism and rationalism in the Theory of Governing, the behaviorism and practicalism in the Epistemology etc. are those.

第一章 諸 言

第二幸修養論

第三章性情論

第四章 存在論(賓在論)

第五章 爲政論(政治論)

第六草 眞知論(知識論)

第七章 格致論(認識論)

第八章 結 語

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