“鮮”의 高麗와 “小山”의 馴鹿 연구

A study of relationship between Goryo(高麗) in Mt. Son(鮮) and reindeer in Mt. Xiaoshan(小山) - Focusing on “sonbi-kuaklakdai(鮮卑郭洛帶)”

The terms, “sipitou-kuaklakdai(私鈚頭郭洛帶)” or “sonbi-kuaklakdai(鮮卑郭洛帶)” first appeared in the literature of Gaoyou(高誘) and Zhangyan(張晏). Gaoyou lived in the early part of the post Han Dynasty, the 200s A.D. and Zhangyan, who followed Gaoyou, lived in the middle of the 200s. However, the terms, Sipi or Sonbi were already in use as “shibi(師比)” in 307 B.C. during the age of King Zhao(趙) Wuling(武靈), and they were recorded in the notes of “Huainanzi(淮南子)” and “Zhushuxun(主術訓)” written by Gaoyou in the early part of the post Han Dynasty. “Sipi” was also used as “xipi(犀毗)”. in the books of “Hanshu(漢書)” and “Xiongnuchuan(匈奴傳)”, which means “the belt of the Soyon(鮮) tribe”. I have assumed the meaning “Sipi” in relation with “Sonbi”, which is the pure Mongolian term and means “the belt(бʏс) of the Soyon tribe”. In the times of Gaoyou and Zhangyan, the combination of “sipitou”+“kuaklak”+“dai” or “sonbi”+“kuaklak”+“dai” appeared and this represented the Soyon tribes that had already advanced to the Hulunbuir Mongol Steppe of the historical mother place and cradle of the northern tribes in the early post Han Empire (about A.D. 25), conquered the Mongol Plateau, and entered Midland(中原) at the time of great confusion when the Han Empire collapsed. Therefore, this was an indication of the arrival of the Time of the Topa(Туба) Empire-Beiwei(北魏）of which the northern tribes in Asia conquered the vast, cold, and dry plateau ranging from the Geeat Xiangan Hills(大興安嶺） to the Altai-Sayan and held the real power. They aimed to complete the conquest for the origin place of the Han culture including Huabei(華北)－ Midland. “The belt of the Soyon(鮮)tribe” called “sipitou-kuaklakdai” or “sonbikuaklakdai” was a relic that revealed the “divination process of the reindeer” for a reindeer nomadic pastoral tribe, when the reindeer called Kuaklak (Khori) played the main role in the life of the Soyon (Sonbi) tribe. The term, “-dai”, was a dummy suffix that was attached in the combined form of a Mongolian and Chinese word for easy understanding by scholars who used Chinese characters. As the Soyon tribe had accepted Buddhism since the end of the post Han period, they tended to decorate Buddhist monks instead of the “kuaklak” for “sipitou” or “sonbitou”. However, the essence of “sipi” or “sonbi” was the belt of the Soyon tribe on which “kuaklak” was carved for decoration. The belt was essential requirement for the costumes of mounted military men shooting arrows(胡服騎射). Particularly, the gold belt “kuaklakdai” took on the role of a champion belt for the kings of Tiansun tribe(天孫族) that succeeded to the king title of the Soyon tribe and lived together with the reindeer－Kuaklak (Khori: 高麗) in Mt. son(鮮). In view of this aspect, Choson(朝鮮) and Goryo(高麗) are not different and they were the same reindeer nomadic pastoral tribes. Choson(朝鮮) was called the soyon tribe that focused on the “lichens(蘚)”, the food for the reindeer. On the other hand, Goryo(高麗) was called the Kuaklak (郭洛：Khori) tribe that focused on the reindeer (Khori) that ate the lichens. The name “kuaklak(郭洛)” was changed to Goryo(高麗). It is especially important to note that the current name of our country, “Corea (Korea)”, originated from the reindeer name Khori-“Kuaklak” in Mt. Son(鮮)and was the reindeer nomadic pastoral foundation in the history of Korea.