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KCI등재 학술저널

동아시아 ‘天孫降臨思想’의 원형 연구

A study on the original form of the idea of Chunson’s descent(天孫降臨思想) in East Asia - the Big Dipper belief(the Samsin-Hananim belief) and the lightninggod(雷神) Hanwoong(桓雄) in Baedalkook(倍達國) -

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‘One Ki氣’(‘Three Ki’)〔Samsin-Hananim, Chunbu(天符)〕, cosmic energy originated in one spot nearby the Big Dipper is considered as the substance of being in ‘Park(밝, ‘the Light’) Culture’〔‘Chunson(天孫, a descendant of Heaven) Culture’〕. It is the light with the minute sound and vibration and is just ‘the Light’ in Park Culture. It has the nature of ‘naught and whole’ and this nature works as the law to harmonize the physical world. In the historical story on Dangun(檀君史話) and history book of Korean Sundo(韓國仙道), it is described that Chunson Culture is begun to spread in Baedalkook period and the kingpin of Chunson Culture is just Hanwoong(桓雄). In East-Asian history, we can find considerable documents and remains in relation to Hanwoong. Generally he is considered the incarnation of the Big Dipper〔One Ki(Three Ki), Samsin-Hananim, Chunbu(天符)〕and definitely the lightning god(雷神) to descend from Heaven with the wind god(風神), the rain god(雨師) and the cloud god(雲師). Also He is symbolized a bear or a dragon, the symbols of Chunson in Baedalkook period. Especially, the representation of the lightning god Hanwoong’s descent riding the Big Dipper carriage with the wind god, the rain god and the cloud god is important because it has the same plot with the historical story on Dangun. After a time, ‘the lightning god Hanwoong’s descent’ is changed to ‘the lightning god King Dongmyoung(東明)’s descent in Koguryo(高句麗) Dynasty and to ‘the lightning god Noisung-bowha-chunjon(雷聲普化天尊)’s descent in China. In a word, since ancient times the center of the Big Dipper belief(the Samsin-Hananim belief) is Baedalkook, Dangun Chosun(檀君朝鮮), Koguryo and many korean dynasties. And It can be said that the Big Dipper belief(the Samsin-Hananim belief) and the idea of the lightning god Hanwoong’s descent in Baedalkook is the original form of the idea of Chunson’s descent in East Asia.

Ⅰ. 머리말

Ⅱ. 한국의 ‘밝사상’과 ‘천손강림사상’

Ⅲ. 배달고국의 ‘북두(삼신하느님) 신앙’과 雷神 환웅

맺음말

參考文獻

[Abstract]

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