선비精神에 비추어 본 鄭仁弘의 著述과 生涯

Noble Spirit in In Hong Jung's Publications and Life

본고는, 조선 중기의 北人 학자 來庵 鄭仁弘의 著述과 生涯를 통하여 그의 선비精神을 고찰하고자 한 것이다. 따라서 본고에서 필자는, 먼저 『朝鮮王朝實錄』의 관련 기록과 그에 대한 後代 연구자들의 평가를 검토한 후, 그의 저술과 생애를 통하여 살펴볼 수 있는 선비정신을 고찰하고자 하였다. 『朝鮮王朝實錄』ㆍ『石潭日記』 등의 기록으로 살펴본 바와 같이, 한 인물에 대한 시대적 평가는, 각각 어느 정도 一理 있는 객관성을 보인다고도 하겠으나, 각 시대에 큰 영향을 미치는 政派에 따라 평가가 다소 달라질 수도 있는 것이었음을 확인할 수 있다. 한편, 현대의 연구자들에 이르러서는, 대개 래암을 개혁적이며 진보적인 士林派로 평가하기도 하고, 혹은 상대편의 政派를 포용하지 못한 비타협적인 인물로서의 한계점을 지적하기도 한다. 따라서 이제 래암에 관하여 평가하되, 그의 저술과 생애를 통하여 확인할 수 있는 儒者的 가치관과 선비정신에 의해, 종래의 부정적인 평가는 재고되어야 할 필요성이 있다.

This study analyzed the publications and life of In Hong Jung (pen name: Raeam), a northern sect scholar from the mid-Joseon Dynasty, to examine his noble spirit. Before doing so, I investigated how the History of the Joseon Dynasty and later scholars evaluated Raeam. The evaluation of Raeam varies greatly in northern administration's History of King Seonjo, and western administration's Modified History of King Seonjo, and the Journal of King Gwanghaegun. The History of King Seonjo describes Raeam as a man of faith and integrity, while the Modified History of King Seonjo and the Journal of King Gwanghaegun depict him as a treacherous and violent man who likes to talk ill of others. The History of King Injo and the History of King Sukjong describe him as a monstrous and rebellious man who initiated the disposal of the queen. Raeam is more severely blamed in later generations. Yi Yi (pen name Yulgok) evaluated him as a faithful man in his Journal of Seokdam at first, but later blamed him when Bal Yi and In Hong Jung impeached Eui Gyum Shim, another scholar in the western sect. The History of Sukjong, written by the southern sect criticized Si Yul Song of the western sect (conservative) more severely than Raeam of the northern sect. Based on these facts, we can assume that these evaluations of Raeam were strongly biased by the political stances of each sect. Modern scholars evaluate Raeam as a revolutionary and liberal Confucian scholar, but point out that he lacked toleration of other sects. Although certain parts of the History of the Joseon Dynasty record In Hong Jung as a traitor, modern scholars describe him as a practical and revolutionary political thinker. The fact that Raeam emphasized the virtue of offspring and servant by criticizing the execution of disposed queen in 「Dabijonguk」 and was always concerned about the reality even after his retirement, shows that he was a truthful Confucian scholar. When the Joseon Dynasty encountered the Japanese Invasion of 1592, he wrote, 'Everyone dies in a war,' in his Yegi (「Yuhaeng」) and showed his noble spirit to confront the invaders. His political view also reflected his noble spirit. Raeam showed that nobility shall be able to wait for the world to clear up when the world is ruled by the vice.