귀래정 신말주 연구
A study on the Gwirae Sin malju
- 한국언어문학회
- 한국언어문학
- 韓國言語文學 第92輯
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2015.03131 - 158 (27 pages)
- 422
When the Sejo(世祖) ascend the throne, Gwiraejeong(歸來亭) Sin malju(申末周) move to bury himself in the Sunchang(淳昌) region.Seo Geojeong(徐居正) gave him an image of a hermit and Kang Huimaeng (姜希孟) gave him an image of a loyal subject about Sin malju’s rustication.His descendant reproduces the glory of the Sin malju’s specific image. But Sin malju enters into government service from a first year of king Sejo's reign according to the investigation of "The Annals of the Joseon Dynasty".Nevertheless, He have a hermit and a loyalist because of Seo Geojeong' amomery of Gwiraejeong and Kang Huimaeng' a memoriam of a tombstone. When he was 70 years old, he returns to the Sunchang. He invites a more than 70 years old mans to organize a old man's group(十老會). Traditionally a government officials resign for the 70 years old, so he followed the tradition. This group means what they became a major figure in the Sunchanga community. Sin malju wants the group to longevity so he writed a poem and a portrait for their members. As a result, offsprings made a sibrosa(十老寺) and hold a ceremony for the repose of their ancestors. As Sin malju retained in Sunchang, he set up a pavilion(Gwiraejeong) of the Sunchang Namsandae(南山臺). Gwiraejeong is the most important characteristic to have an individual pavilion. The pavilion give him a hermit in Sin malju's life and give his descendant for solidify his family's unit. And The pavilion become a momerial place for his ancestor.
1. 들어가는 말
2. 순창이거 및 은자 이미지 형성
(1) 부친 신장의 나주 정착과정과 신말주
의 출생
(2) 순창이거에 따른 ‘은자와 절의지신’
이미지 형성
3. 십로계의 결성과 지역사회 정착 공고화
4. 귀래정의 건립과 성격변화
(1) 귀래정을 통한 귀향의지 노출
(2) 접빈객 장소에서 추모 공간으로의 변화
5. 맺는말
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