The current study investigated Dasan’s (a scholar of Shilhak and tea mania in the late Josun dynasty) disciples of the Jeon-Deung fraternity that consists of Buddhist monks among Dasanhakdan (Dasan’s academic group) which had been organized in Gang-jin where Dasan was exiled. According to Dasingyejeolmok and Dasan’s poetry and statements, almost of Dasan’s disciples were students of Yeondam and consisted of monks of the Mandeok and Daeheoung temples. The members of Dansan’s Jeon-Deung fraternity were extended to A-am’s disciples and the monks of Daeheong-temple after Dasan and A-am’s meeting. Meanwhile, A-am supported Dasan physically and spiritually, such as by helping him to move from SaEuijae to Boeunsanbang and supplying him with tea. The disciples were influenced by Dasan’s scholarship and historical views on issues such as Jooyeok and poetics. Due to the influence of Dasan, Confucianism and Buddhology were continued around the Daeheoung temple at Haenam, event hough Dasan had been released. Moreover, Dasan’s disciples associated with the disciples of the Jeon-Deung fraternity for generations.
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