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『겐지모노가타리(源氏物語)』 로쿠조노 미야스도코로(六条御息所)의 인물 조형

The Construal of the Figure, Lady Rokujo, in The Tale of Genji - Not the Same Time of “Woman who Waits” -

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本稿は『源氏物語』の六&#26465;御息所の人物造型の問題を<待つ女>をキ&#12540;ワ&#12540;ドとして考えて、ひいては<待つ>という行&#28858;そのもの、<待つ女>の&#20869;面について考察しようとしたものである。特に注目したのは、平安文&#23398;に分厚く存在する<待つ女>の中で、その苦&#24745;から生&#38666;になってしまった『源氏物語』の六&#26465;御息所についてである。具&#20307;的には生&#38666;出現前後の物語の文脈を&#35501;み直し、六&#26465;御息所の人物造型の特異点について考察し、末摘花や花散里などの他の<待つ女>との相違点について考えてみた。なお、このような人物造型の特異点に&#38306;し、十世紀&#24651;愛文&#23398;史を巨視的にとらえなおす吉田幹生氏の論についてもその有&#21177;性を考えてみた。吉田幹生氏は『&#34619;&#34505;日記』の道綱母の&#38306;心が兼家の心から自分自身の身や心へと緩やかに推移していることを指摘し、男への不信感を&#22679;大させながらも基本的には心の連&#24111;を前提にしていた平安前期の段階から、&#24651;愛の不可能性を見すえた『源氏物語』が登場する平安中期の段階へ橋渡しするのが『&#34619;&#34505;日記』であり、御息所も道綱母などの分厚い<待つ女>の系譜に連なる人物の一人として設定されたと考えた。以上のような吉田論の有&#21177;性を確認した上で、本稿は他の<待つ女>と異なる六&#26465;御息所の固有の問題をその生&#38666;化現象と結び付けて考え、ひいては、<待つ>ということ、<待つ女>の本質についても考えてみたものである。&#65279;

In this article, we address the issue of how the figure, Lady Rokujo, in The Tale of Genjiis construed, with special reference to the concept of “woman who waits” and, in so doing, investigate the behavior of “waiting” itself and some internal aspects of “woman who waits.” We particularly focus on Lady Rokyo in The Tale of Genji, who became a vengeful spirit due to her pain and sorrow. More concretely, we revisit the context of the story in which Lady Rokujo became a vengeful spirit, and examine the validity of Mikio Yoshida’s theory which provides a fresh, macro look at the 10th century literature. Yoshida points out that inKagero Nikki, the mother of Michitsuna’s interest gradually shifts from the heart of Kaneie to her body and heart themselves. Yoshida regards Kagero Nikkias a literary work situated between the pre-Heian literature where emotional connections between men and women are basically presupposed despite women’s distrust of men and the mid-Heian literature (including The Tale of Genji) where the impossibility of love is suggested. Yoshida further claims that, as in the case of the mother of Michitsuna, Lady Rokujo was introduced as a figure representing “woman who waits.” We critically examine Mikio Yoshida’s theory as summarised above, and also explore how the theme of the story is related to the phenomenon of Lady Rokujo’s becoming a spirit and consequently how it reveals the nature of the behavior of “waiting” and that of “woman who waits.”

일본어초록

1. 들어가며

2. 미야스도코로의 생령 출현까지

3. 로쿠조노미야스도코로의 자의식과 결코 동일하지 않을 ‘기다리는 여자’의 시간들, 기다림의 내면화

4. 나가며

참고문헌

Abstract

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