This thesis focuses on Tale about Tiger who loves man, among Tigεr tales, that tεII us some romantics and fantasy. For εlucidating thε tradìtìon of thε tale, first of all, an inquiry into its structurε, an outlook on the world and aesthetíc characteristics is followed. And also, a try on making the thinking system of the transmitting group dear which is immersed in Tale about Tigεr who loves man is made. Summarizìng the argument in this thesis, mainly, the results are as follows. Firsdy, the incidental structure is discriminated into three types, namely, comic conf1ict structure, comic . tragic conf1íct structure, and tragíc conf1ict structure, It is assured that such structures have íts own aesthεtic touch, and that as of an outl。이( on the world, have a distinct individualìty. Secondly, thís tale is an oral correlative of mind to solve out thε conflict between the Holy spirit and Human soul. That’s because this tale provides íntermediating logic to realize the rransference from the Holy sprit to Human soul. This tale tal<es an agony of the transmitting group for the binary opposition, and also realizes the higher rhinking system to solve out the opposition. In the process of acknowledging the opposition term, it Can be said that a dialecric thinking is mosdy needed. Creation of the intermediating term to realize the dialectic thínking and embodiment of the intermediating logîc tal<e an important role in estimating the logicality of a culture. In that this tale has a dialectic process of the transference connected with marriagε, and keep the presence of the intermediating term to realize the transferεnce, its spíritual ‘ Q괴tural value should be admitted highly‘
I 머리말
II 자료와 분석 방법
III 사람을 사랑한 호랑이 설화의 유형
1 회극적 갈등 구조
2 喜· 悲劇的갈등 구조
3‘ 悲康~Él성 갈등 구조
lV. 전승집단의 思堆體系
l 혼인익 이항 대 립(bina대 oppos띠on) 개념
2 대립 해명의 변증법적 사유 체계
V. 맺음말