義天의 天台宗 門徒와 그 思想傾向

The disciple and their ideology of Ch’ontae-jong, the religion found by Taegak-kuksa Uichon

This study analyzes formation and activity situation of the Ch’ontae sect disciple of Taegak kuksa (national precepter) Uichon’s (1055-1101), also focuses on these disciples’ thought tendency. The establishment of Uichon’s Ch’ontae sect was closely related to two things, to complete the construction of Gukchong-sa(國淸寺) in 1097 and to perform the ritual in a way of Ch’ontae sect at the same time. Uichon’s disciple was composed of Hwaem sect and Ch’ontae sect. He made his thought advanced with his own disciple. There is a lineage in Ch’ontae sect’ disciple,〈Uichon-Ikjong(翼宗)-Kyowoong(敎雄)-Deokso(德素)〉which can be seen on the stela in Seonbong-sa. There is also a lineage of Ikjong disciple, 〈Uichon-Ikjong- Kyowoong -Deokso〉.Uichon’s Seonbong-sa monument was established by Jiktu-Mundo(direct entering disciple). The Omun(五門) disciple, one of the Uichon’s Ch’ontae disciples, with a basic interpretation of Ch’ontae disciple, it was a Beop-an sect (法眼宗). That has the idea of consistency in the Son and Kyo sect. Uichon made the buddhism world reorganized in the middle Koryo dynasty by the participating of Son(禪) sect’s monk in Beop-an sect when he established Ch’ontae sect. The Beop-an sect’ thought was close to that of Ch’ontae’s.