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KCI등재 학술저널

# &#38382;：那&#36816;&#21160;着的是&#35841;?&#35770;&#38451;明心&#23398;之&#27668;的形上&#23398;

• 등재여부 : KCI등재
• 2020.07
• 201 - 221 (21 pages)
• 19

&#38451;明心&#23398;以心立&#35770;, 其形上&#23398;作&#20026;第一哲&#23398;由于&#38544;秘等原因而常常被客&#35266;地 忽&#35270;甚至或&#38544;或&#26174;的反&#23545;。形上&#23398;面&#23545;的是超主客&#39046;域, 心&#36824;&#36828;不是&#23427;的&#30740; 究&#23545;象。所以其形上&#23398;不可能&#20174;心&#24320;始, 而同&#26679;是&#20174;&#27668;&#24320;始的, &#24182;始&#32456;&#23558;&#27668; 作&#20026;自己的根基, 所以也&#24402;&#23646;于“&#27668;的形上&#23398;”。&#23427;&#20174;“&#27668;是主&#20307;”&#36825;一中&#22269;&#20256;&#32479; 哲&#23398;的基本理念出&#21457;, 通&#36807;“主宰”&#36825;&#20010;&#35266;念逐步揭示其主&#20307;性, &#32463;&#36807;理&#36825;&#20010;中 &#38388;&#38454;段, 最后在性中&#36798;到最高的凝一, &#20174;而最&#32456;揭示了“那&#36816;&#21160;着的(主&#20307;)是&#35841;”。&#20174;始至&#32456;都在直接性中把握和呈&#29616;自明的主&#20307;性是其核心特&#36136;。&#36825;一特 &#36136;就是&#36825;&#26679;在其形上&#23398;中就被早早地&#30830;定, 成&#20026;其后&#32493;思想建&#26500;的根源。由 此, 我&#20204;不&#20165;&#25214;到了心&#23398;&#19982;儒家其&#23427;&#23398;派的&#24322;&#36136;性之所在, 也&#25214;到了中&#22269;&#20256; &#32479;哲&#23398;&#19982;古希&#33098;哲&#23398;的根本&#24322;&#36136;性之所在, &#20174;而&#20026;中西哲&#23398;和文化的&#27719;通奠 定了&#22362;&#23454;的基&#30784;。

The metaphysics of Yang-ming’s philosophy of the mind as the base of it is used to be ignored because of seizing by the Mind which is the dominant topic of it. The metaphysics is ultra-subject-object, so the Mind is not its subject. The metaphysics of Yang-ming’ s philosophy of the mind starts from Qi which is its base. The thought of “Qi is subject” is proclaimed and maintained by the concept of Domination of Li and further Xing which are the words to What is Qi. Subjectivity is its marrow which can be used in other theory area of it. This investigation is also a perfect example for the comparison between the Chinese Philosophy and the Western Philosophy.

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