재일조선인과 고려인의 초국가적 연대와 코리안 디아스포라의 가능성

Possibility of Korean Diaspora and Transnational Solidarity of Korean Residents in Japan and Korean Residents in Russia and Central Asia : Focused on magazine Minto and the cultural activities of Korean residents in Japan

本稿では1980~90年代の在日朝鮮人社会における高麗人に対する関心と具 体的活動を確認し、在日朝鮮人と高麗人を通してコリアン·ディアスポラの可能 性を研究する。 1980年代後半、米ソ冷戦構造の終息という世界史的流れに、在日朝鮮人 社会では高麗人と関連したさまざまな活動を展開した。1987年に創刊された在 日朝鮮人の雑誌『民涛』は、ロシアと中央アジアの高麗人をはじめとし、第三世 界に関する談論を提示し、文学をはじめとするさまざまな活動を通じてディアスポラ 的連帯を試みた。 文化的には本国と居住国の伝統が結びついた高麗人の文学をあらわすこと で、ディアスポラの再領土化が浮彫りになる。さらに、サハリンの歴史的·地理 的特性を活用した緩衝地帯としての役割を提示し、超国家的連帯の可能性を 示している。 在日朝鮮人と高麗人の交差を通して、国家と領土を越えた連帯を確認するこ とができ、国家をまたぎながら全世界に広がるコリアン·ディアスポラの可能性と 多中心的なグローカリズムを確認することができる。

This thesis verifies the interest and concrete activities related to Korean residents in Russia and Central Asia in the society of Korean residents in Japan of the 1980~1990s, and also researches the possibility of Korean Diaspora through Korean residents in Japan and Korean residents in Russia and Central Asia. With the world-history flow in the end of American-Soviet Union cold war structure in the late 1980, the society of Korean residents in Japan started all sorts of activities related to Korean residents in Russia and Central Asia. A magazine for Korean residents in Japan called 『MINTO』 published its first issue in 1987, presented discourses related to the Third World including Korean residents in Russia and Central Asia, and also attempted the Diasporan solidarity through all sorts of activities including literature. Culturally, showing the literature of Korean residents in Russia and Central Asia, combined with traditions of native country and resident country, the re-territorialization of Diaspora is shown. Moreover, it also shows the possibility of transnational solidarity by presenting the roles of Sakhalin as a buffer zone utilizing its historical/geographical characteristics. Through the crossing of Korean residents in Japan and Korean residents in Russia and Central Asia, this study verified the solidarity transcending nation and territory, the possibility of Korean Diaspora expanding to the whole world regardless of nation, and also the multi-centric glocalism.