張子和 補法에 대한 考察
A Study on the Reinforcement Method of Zhang Zihe - Focusing on the Theory of Keeping Balance
- 대한한의학원전학회
- 대한한의학원전학회지
- 34권 2호
-
2021.05225 - 240 (16 pages)
-
DOI : 10.14369/jkmc.2021.34.2.225
- 23
Objectives : 이 논문의 목적은 以平爲期 사상을 중심으로 張子和의 補法을 고찰하는 것이다. Methods : 『儒門事親』의 논설 및 方藥을 바탕으로 張子和의 補法을 검토해 보았다. Results and Conclusions : 1. 張子和는 攻下派로 알려져 있어 補法에 대해서는 비판적이었을 것이라는 선입견이 있지만, 補法 자체를 비판한 것이 아니고, 溫補를 비판하였다. 2. 張子和가 溫補를 비판한 것은 『內經』의 연구를 통해 火熱로 인한 發病의 폐단을 인식하고, 溫補로 인한 부작용이 임상에서 많았기 때문이며, 이는 다른 金元四大家들과 공통적인 인식이라고 할 수 있다. 3. 張子和는 邪氣를 제거함으로써 우리 몸의 氣가 원활하게 돌아가고 그 결과 元氣가 서서히 회복되는 것을 목표로 하는 以平爲期를 중시했다. 4. 張子和는 평형을 추구하는 사상하에 임상 운용에 있어서 다양한 氣味를 사용하여 君臣佐使의 약들이 서로 돕게 하였고, 食補를 통해 元氣의 회복을 도모하고자 하였다.
Objectives : The purpose of this paper is to examine Zhang Zihe s reinforcement method based on the theory of keeping balance(以平爲期). Methods : Based on his arguments in the Rumenshiqin and formula compositions, Zhang Zihe s reinforcement method was examined. Results & Conclusions : 1. Despite preconceptions that Zhang Zihe must have been critical of reinforcement methods due to his alliance to the offensive purgative group, in reality his criticism was not aimed at reinforcement methods entirely, but rather at warming and tonifying. 2. Zhang Zihe s criticism of warming and tonifying was based on his research of the Neijing, in which he realized the pathogenic effects of fire-heat and the side effects of warming and tonifying in clinical practice. This is a common conception among the Four Great Doctors of the Jin-Yuan period. 3. Zhang Zihe focused on eliminating pathogenic qi so that the body s qi would circulate smoothly to slowly restore the source qi. The theory of keeping balance was emphasized to achieve this goal. 4. Based on the theory of keeping balance, Zhang Zihe used various medicinals with different properties and flavors to allow for the medicinals in each of the sovereign, minister, assistant and courier positions to co-operate with each other, while using food reinforcement to restore the source qi.
Ⅰ. 序論
Ⅱ. 本論
Ⅲ. 考察
Ⅳ. 結論
References
(0)
(0)