카이도의 가계(家系)와 초기 성장과정 연구

A Study on Qaidu’s Family Line and Early Growth Process

The purpose of this study is to analyze the family line(家系) and the early growth process in a figure named Qaidu(海都) who had seized hegemony in Central Asia in those days that Yeke Mongγol Ulus constructed the great Mongol empire with building a great empire that is unprecedented in the world history. First of all, Qaidu’s ancestry was examined once again. It is definite that Ögödei Qa’an is a grandfather. However, in the materials such as 『Jami’ at-tavārīkh』, the records, which are different in saying that Türgene Qatun is a grandmother, were confirmed to be generally found in the historical data of the East and the West. In 『Mu’izz Al-Ansāb(貴顯系譜)』, a record on Qāshī’s mother and Qaidu’s grandmother appears. The name of Qāshī’s mother was “Bōğūī Khātūn.” In Jingyeong(陳桱)’s 『通鑑續編』, Qāshī was recorded to be ‘昂灰’s child.’ It could be identified that Qaidu’s father Qāshī(合失) was not the common Chinggisid prince(諸王) who had early died due to liking liquor in the early 1230s, but gained Ögödei Qa’an’s trust and affection and was proficient even in Chinese character. Qaidu’s mother was Sīpīgne who comes from Bekrīn or Mekrīn tribe. She had survived until Qaidu’s declining years instead of her early-lost husband, but did not come from Qonggirat tribe, thereby having been unreasonable anyhow in entirely supporting Qaidu. Even until before and after the year in 1264 that Qa’an’s throne was transferred to Tolui’s family from Ögödei’s family, it was under Mönke Qa’an and Ariγ Böke in Tolui’s family. It was identified to have received many distribution(賜與) even from Qubilai who had maintained a hostile relationship for a long time after this. What it cannot help growing apart from historical truth and interpretation is obvious given looking at Qaidu and Mongolian empire history in such a way with regarding this as a model of nomad in grassland that strived to bring Daekanuigwon, which was deprived of Qaidu, back to Ögödei’s family.