Монгол аман зохиолын төрөл зүйлийн онцлог, шинэ олдвор

“The genres and the findings of new texts of Mongolian oral literature”

The research work “The genres and the findings of new texts of Mongolian oral literature” is started by the characteristic on versions and system of Mongolian oral literature genres. It is showed in the tables how the genres of oral literature named differently in Mongolia, Inner Mongolia, Buryatia and Kalmuk. The word myth in Mongolian is “domog, domog ulger”, “shidet uliger” (fairy tale) in Inner Mongolia. “Yavgan uliger” (fairy tale) in Buryatian is “onkhoton” and “ahar bogino tuuli” (exremly short epic) in Kalmuk. In Mongolia fairy tale is said “shidet uliger” while in Inner Mongolia it is “uvidast uliger” (magic tale) and “Huwlgete tuuli” in Kalmuk. “Tuuhen domog” in Mongolian (historic legend, (предание in Russian) is “domog yariya”. “Baatarlag tuuli” (heroic epic) in Buryatia is “uliger” and “Duulvr” (Duulvar) in Kalmuk. “Onisogo” (riddle) “uliger” is in Kalmuk. The article also contains the detailed list of how the folklorists J.Tseveen, Sh.Gaadamba, H.Sampildendev of Mongolia, A.Mostaert of Belgia and Mandah and Ochi Of Inner Mongolia classified Mongolian oral literature into genres and where there are easily can be viewed what kind of genres are in Mongolian oral literature. Also it will show the characteristics of those genres and the different names of them in different places among different ethnics of Mongolia. The innovative thing here is that the new myths, folk tales, talk words are published for the first time. The author R.Chultemsuren joined the expedition leaded by Russian famous scholar S.Yu.Neklyudov. Here in this research work he published the new myths noted from Uwurhangai, Huwsgul, Suhkbaatar province, Mongolia 2006-2008 during above mentioned expedition. New version of “Erhii mergen” from J.Namjil, new folk tales not researched by folklorist noted from story-teller Gawaa, very interesting story about Geser worshiping noted from Ch.Dondow, Huwsgul province published in this research work. In the old times in Munhkhan sum, Suhkhbaatar province the worshiping to Geser Khan was held annually and he locals of the sum worship Geser Khan still. They believe that Geser and people close to him lived once there. Unfortunately the temple was destroyed in 1937 year. In this way many precious and rare myths was included and researched here and the conclusions on oral literature genre characteristics became attractive for scholars of this field. It would be also useful in folklore study, teaching and translation.