This paper is a study on 「Sog-Cheonmun(續天問)」 of Jang-yu(張維). The 「Sog-Cheonmun(續天問)」 was copying the most unusual work 屈原(Qu Yuan)’s Cho-sa(楚辭) 「Cheonmun(天問)」. 屈原(Qu Yuan)’s Cho-sa(楚辭) 「Cheonmun(天問)」 is the world s strangest work. Qu Yuan was labor under a sense of wrong against this ruling deportation. Qu Yuan put questions last time to Sky. So he wrote pieces that sympathized with Providence. This is what I call 「Cheonmun(天問)」. Some people say it is the root of modern astronomy. He used his imagination and creativity to unlock the mystery of universe. Jang-yu(張維) Difference between 2000 with Qu Yuan. This is great literature on succession. Jang-yu(張維 1587~1638) was read fluently and recite a Cho-sa(楚辭) in the original since childhood. Jang-yu(張維) is learn many things by imitation of Cho-sa(楚辭) and composed different form s poems by imitation of Cho-sa (楚辭) 「Cheonmun(天問)」. Jang-yu(張維) is a great man of letters in The Choseon Dynasty period. His 「Sog-Cheonmun(續天問)」 is full of revealing his Confucian ideas by imitation of Cho-sa(楚辭) 「Cheonmun(天問)」. His 「Sog-Cheonmun(續天問)」 is a distinctive romantic atmosphere by imitation of mentioned in Cho-sa(楚辭) shamanism, Mythological animals and historically, a servant who was an injustice. Chang-yu(張維) and 屈原(Qu Yuan) are much alike in character. they are get driven out from the party of a councilor to the king. The incident colored his entire life. He is smart, capable and supremely confident in the poem world of Cho-sa(楚辭). Aesthetic consciousness of Jang-yu(張維) s poem is the aesthetic consciousness in the Cho-sa(楚辭) since the creation of Qu Yuan’s 「Cheonmun(天問)」. Jang-yu(張維) 「Sog-Cheonmun(續天問)」 is our unique work of Chinese literature. This is a very interesting philosophical speculation. His 「Sog-Cheonmun(續天問)」 is Imitation but imagination and creativity is Local color and ethnic identity and independent. This is his work can see the universe. He was a great poet in The Joseon Dynasty period.
1. 문제의 제기
2. 「天問」의 文學的 位相과 朝鮮의 受容樣相
3. 「續天問」의 形式과 內容 分析
4. 결론
참고문헌