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학술저널

Korean Epistemology and Research: Centering Local Epistemologies in Qualitative Inquiry

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Asian Qualitative Inquiry Journal Vol.3 No.2.jpg

This study examines how philosophical questions and discussions surrounding Korean epistemology can be reconstructed and created through qualitative research. Drawing upon Korea’s unique perspectives on human relationships and worldviews, it explores diverse discourses on knowledge and truth. The author investigates the potential for qualitative researchers of varying cultural and historical heritage to expand their horizons and directions of qualitative inquiry. Illumi-nating the ontological dynamics of being and non-being within the multifaceted and in-depth discourses of Korean episte-mology, it offers an example of what new versions of qualitative research are possible based on methodologies such as Suda, Dasan studies, seodang education, Wonhyo’s theory of hwa-jaeng, the Yeok-Gyeong [Book of Changes], Donghak, to list several. Ultimately, this research will contribute to the advancement of new theoretical and methodological frame-works that enable local, Indigenous qualitative researchers to imagine their versions of qualitative inquiry inspired by Ko-rean epistemology and research practices.

Introduction

Relationality: the flow and dynamics of knowing

Epistemology of existence and relationality

Ontological reflection and qualitative research: the void of non-being and the being of existence

Cases and possibilities for qualitative research based on Korean epistemology

Dasan studies and qualitative research

Muwi and qualitative research

The meaning of Seodang and knowledge-practice

The debate and communication of cultural similarities and differences

The Yeok-Gyeong [I-Ching] and issues of self, other, and community

Considerations for qualitative inquiry with indigenous epistemologies

Disclosure Statement

Notes on Contributors

ORCID

References

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