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학술저널

李炳憲의 批孔論에 대한 반박과 민족주의적 역사인식

  • 서울대학교종교학연구회
  • 宗敎學硏究 -금장태
  • 종교학연구 제21집
  • 2002.01
    1 - 28 (28 pages)
  • 16
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Byung-Hyun Lee(李炳憲, 1870-1940) is an outstanding leader of the reformed confucianism in the period of the domination of Korea by Japan. He had accepted Yu-Wei Kang(康有爲, 1858-1927)`s suggestions for confucianist modernization and applied it to Korean confucianism. In those days, conservative confucianists delivered a lot of violent attacks against anti-confucian(批孔) movement. Lee also agreed with them that anti-confucianism is wrong. However, his refutation of anti-confucianism is different from theirs. Because the former is self-reflective, but the latter is non-reflective.<BR> Lee emphasized that confucianism is a religion and developed a sort of religious confucianism movement(孔敎運動). The combination of religious confucianism movement and nationalist views of history composes his argument. In his work, confucianism is not a universal thought of the world but a national religion of Korea. It is expressed by the combination of nation and religion.

1. 시대적 도전에 대한 공교사상의 대응<BR>2. 비공론에 대한 유교지식인의 반론<BR>3. 이병헌의 비공론(批孔論) 인식과 반론<BR>4. 이병헌의 민족주의적 역사인식과 대민족사관<BR>5. 비공론에 대한 대응논리와 대민족사관의 의미<BR>〈Abstract〉<BR>

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