佛 敎와 精 神 治 療

BUDDHISM AND PSYCHOTHERAPY

Buddhist teaching and Zen Buddhism start from making them see and understand how the men live in the illusional world from moment to long range of life, and their strivings for the meaningless goal are nothing but endless repetition compulsion aroused by neurotic motivation, and their persuits for thing itself, love object, object relation and even precipitated philosophical conception are vain and how the man remained empty, and how much they are detached from reality* when those are returned back to themselves with various foin of consciousness and affection including subject-object dichotomy, and/or theory or simply love and hate. The Reality can be achieved only when subject accepts nothingness in outer illusional world and understands their subjective concept also is influenced by and made from outer object, for then he became free from fixation or repetition compulsion or he can phenomenologically understand. The source of understanding (power) is not there but in mind for it has autonomic power to break illusion and penetrating power to understand world phenomenone and/or it has perceptive power to understand and additionally has spontaneous, unmotivated love givingness. Existentialists, meaning of marrix, Sorge(care), Structure, Existential Apriori, and their constitutive functions are very much similar. Freud’s Libidinal force, Jung’s Potentiality in unconscious of becoming healthy, C. Roger’s potential power etc, also were seen in the same context of source of constitutive functions of Buddhism as well. Hierarchical gradation in gaining insight was described but must give care for not perceived as projective there. Light and darkness (unconscious) are here and now in acting, dwelling, sitting and lying in daily life, so uncovering of unconsciousness is only way to reach enlightenment namely Real Self. And the outmost function of the Nirvana is understanding, I believe the main function in Psychotherapy also is understanding that covers from momentary understanding to whole of his life without giving any prepositive assumption.