韓國人被分析者의 꿈에 나타난 葛藤의 樣相과 그 解決

CONFLICTS AND SOLUTION IN THE DREAM OF KOREAN ANALYSANDS

1044 dreams of 20 Korean analysands (10 males and 10 feinales) were analized in order to deter mine the nature of conflicts affecting them and to discoer how the unconsciotis solves t5ie conflicts. To examine cultural inf juences upon tbe distribution and content of conflict-motives 497 dreams of 6 European alysands were compared with the Korean cases. 1. The dreams of the male analysands present far more conflict-motives than those of the female group. In the first month of analysis 27.3% of the male analysands， dreams reveal conflict motives in contrast to 14% in the dreams of the opposite sex. 2. Unlike the Korean samples, tfce European examples show fetter occurences of conflictmotives. Further, they suggest no marked differrences by sex in the frequency of such ocetirences. These divergences may be attributed to the dissimilar personality prob2eixis women experience in the European and Korean clutures. 3. No significant correlation was fotiiid between the high occurrence of conflict motives on the one hand and specific clinical disorders of the analysands or their clinical outcomes on the other. 4. The conflict-objects-those objects in dreams that cause the state of tension and crisis, varied widely, the most frequdntly appearing ones were personified images such as military men, enemies, North Korean troops, policenien, guerrilas, Japanese forces, Russian troops, Roman soldiers and friends or family members. Others include such archaic images as monsters, demons, witches, animals ie., snakes, pigs, rats, tigers, lions, and animals disguized into human figures. Only rarely do inanimate objects appear. Animal images as sources of conflict occurred far less frequencty in the European samples, where the Chinese, Tibetan or African people appeared in connection with transference situations. 5. Dreams offer diverse solutions to the Unconscious conflicts of the dreamer and suggest many different ways of managing crises, no definite pattern was detectable, either specific to the Kofean group 6t cotAmon to both European and Korean groups. The dreams of the Korean famale analysands lack the “lysis” of the dream drama and manifest ajrelatively passive attitude of the group. In contrast the dreams of the male group are charachterized by a wider range of confrontations with threats in the dreams. Some psychologic implications of the nature of conflicts in the dream of the Korean analysands were discussed in the light of C. G. Jungs，concept of the unconscius complexes. A more detailed study may be attempted focusing symbolical aspects of those conficts. and with more large control group.