王充의 천도무위자연 사상에 대한 연구

Wang Chong based Tiandao on what is called nature and Wuwei. With this, he established the principle that all things grow spontaneously. The movement of celestial bodies is only to radiate Qi. After Qi is emitted, all things arise spontaneously and are created spontaneously. In other words, the operation of Tian emits Qi, which is not born and created without any purpose. However, all things come into being spontaneously and are created spontaneously. That is why all things in the world are created spontaneously and without purpose under the title of Tian. It is also created spontaneously without any purpose. The creation and manipulation without purpose and the spontaneous creation of all things are Tian's nature and Wuwei. Among them, there is no supernatural sovereignty, purpose, or will, or any other supernatural act. In addition, Wang Chong inherits and develops the Tiandao thought of Taoist and Xunzi and presents his own unique theory of the theory of spontaneous generation. Wang Chong claims that Tian is an entity and reduces Tian to cloth with material properties. He also reduces the teleological meaning of Tian to Tian, which is nature and Wuwei, thus blocking the possibility of Response between the heaven and human theory in a more evolved form.