요가심리학에서 본 유식심리학의 5위설: 수습위를 중심으로

Pañca Avastha of Yogācāra Psychology in the Standpoint of Yoga Psychology: Focused on Bhāvanā Avastha

Yoga psychology establishes the eight principles of practice such as yama (禁戒), niyama (勸戒), asana (坐法), pranyama (呼吸法), pratyahara (感覺撤回), dharana (執中), dhyana (冥想), and samadhi (三昧), an ultimate means of the moksa (解脫) is the nirbijasamadhi (無種子三昧), or dharmameghasamadhi (法雲三昧) and yogacara psychology establishes the five stages (panca avastha) such as sambhara avastha (資糧位), prayoga avastha (加行 位), prativedha avastha (通達位), bhavana avastha (修習位), and asaiksa avastha (究竟位). Body: It is in the completion of asraya paravrtti (轉依) or vijnaptimatrata (唯識性) in which its ultimate means of moksa or nirvana removes the klesavarana (煩惱障) and jneyavarana (所知障). This paper is comparing the phase of practices in yoga psychology and yogacara psychology, which is to find out the differences that appear on two psychology. It is to be comprehend the obtaining process of the nirbijasamadhi and asraya paravrtti in both psychology. There are not differences but is communication. Conclusion: First while yoga psychology practices to go to ways from which savija samadhi to nirvija samadhi, yogacara psychology is to perform bhavana avastha as practice fourth practice to remove the subject after disappear the object. This point can be see some different thing between two psychology.