위진시대 지식의 융합과 충돌 -왕필(王弼)의 玄學體系를 中心으로-

The conflict and integration of knowledge in the Wei and Jin Dynasties

王弼哲学思想作为魏晋玄学的重要环节、中国古代哲学的有机组成部分，具有很重要的研究意义和价值。自现代学术兴起以来，王弼哲学思想研究成果相当丰硕，但是其中也存在着一些需要我们去反思的问题。王弼的致思起点。在以道家作为理论资源，说明名教合理性的道路上，王弼之前的哲学家遇到的最大问题是，他们难以从儒道两家理论外观的差异中，找到儒道两家在本体论问题的内在统一性。早熟早慧的哲学家王弼不但发现了这一问题，而且解决了这一问题。他认为儒道两家共同的核心问题是“无”，他们的理论外观差异是由他们对同一核心问题的不同言说方式造成的。可以说，在解决魏晋玄学时代课题的道路上，王弼首先想到的是儒道两家分别以怎样的方式认识了本体、以怎样的方式言说了本体，他们所言说的本体与客观存在的本体又是怎样的关系,对认识论的自觉反思是王弼解决魏晋玄学时代课题的致思起点。

Among the flow of Chinese thought, the Xuanxue(玄學) is a very important turning point. Intellectuals during the Wei and Jin Dynasties broke away from the tradition of Confucianism in the Yang and Han Dynasties and developed a new discourse on life and the universe based on Lu, Zhang, and the Book of Changes. While one academic discipline focused on the study of complicated Confucian classics on the foundation of Confucianism, Xuanxue (玄學) develops speculative philosophy on the foundation of Taoism. At that time, intellectuals broke away from the tradition of classical classical studies of the Han Dynasty and newly interpreted the Three Wise Men, focusing on the organic relationship and communication between humans and nature, and created their own original metaphysics based on this. The intellectuals' critical awareness was to fuse the order of the universe and the order of humans to build an integrated world view and view of civilization suitable for a new era. To this end, they reinterpreted Confucianism's strong ethics, such as the Three Rivers and Five Rings, and tried to rediscover Taoist metaphysics. The purpose of this paper is to reconstruct the philosophical system of Wang Pil, who founded the Xuanxue school, focusing on core categories and further observe the conflict and fusion of Confucian and Taoist ideas. This will expand the horizon of existing research on Wang Pil and provide an opportunity to reevaluate his philosophy from an intellectual history perspective.